An Interview with Anna Dao Bin, Vietnamese Orthodox

Vietnamese Orthodox Anna Dao Bin

We continue to publish the materials of Spas TV program My Path To God where Fr. George Maximov interviews people who converted to Orthodoxy. Vietnamese Orthodox Anna Dao Bin was a member of a Protestant community for a long time and did not even know that there were other Christian denominations. God led her to Russia where she discovered the truth of Orthodoxy. She will tell us about what she was looking for in Protestantism and found in Orthodoxy. We will also discuss the importance of the Holy Tradition and the significance of not only knowing but also understanding the Bible correctly, especially for missionaries.

Priest George Maximov: Hello! You are watching My Path To God. Today we will talk to Anna, our guest from Vietnam. I am very pleased to see an Orthodox Vietnamese, as I think that Vietnamese people are very interested in Christ. That is why there are so many Catholics among Vietnamese, almost 7 million, I think. Unfortunately, Orthodoxy has not reached them yet, although in the neighboring countries, Thailand and Cambodia, Orthodox communities are starting to appear.

Anna, could you tell us about your spiritual journey. How did it start?

Anna: I became Orthodox only few months ago. Before that, I considered myself Protestant. To tell the truth, many Protestants do not refer to themselves as Protestants, preferring to be called Christian, and often do not understand the difference between various denominations. How it all started… I was born in a family where faith was not part of my upbringing. My mother raised me on her own. I was born in Kiev as she was studying there during the Soviet Union times. She was always either travelling abroad or busy with work. So, nobody told me anything about faith. I spent the first five years of my life in Ukraine. After that, we moved to Moscow for a short time. Then we went to Vietnam and later moved to Australia. We moved frequently when I was a child. I stayed with different people, including babysitters, relatives, and grandparents. When I was little, I did not think about God.

But everything changed when six years ago I came to Seoul, South Korea. I went to a Protestant school there. Protestantism is very popular in South Korea and their churches are almost on every corner. Before that, I didn’t know anything about Christianity and didn’t understand all this. But I went to that school and I think it was no coincidence.

In that school, they gave me the Bible as a present. I was 14 then. Bible study was a school lesson. We read the Bible, but they didn’t explain the meaning to us. We just read and learned many verses by heart.

Father George: Did this include both Old and New Testament?

Anna: Yes. I started reading from the first book, the Book of Genesis. I read a lot. I memorized many verses and got good grades. I really liked that environment, because there was a very close communication between people and that was very unusual for me. I probably chose this faith not based on facts, but because I simply loved the people who surrounded me there very much. They were kind and gave me answers to questions that I had never even though about. I spent a year in South Korea. It wasn’t long, but this was how my spiritual quest began.

Father George: And then you moved to another country?

Anna: Yes, my mother and I returned to Vietnam. I appreciated my newly found faith and was afraid to lose it. In Korea I lived among Protestants; we went to church regularly, talked about God and read the Bible. However, Vietnam is a non-Christian country. There are few Protestants and Catholics there. Well… there are more of them than in some other Asian countries, but still they are few. That is why I tried to stick to what I learned. It was very important for me.

Father George: Did you find a local Protestant community in Vietnam?

Anna: Yes, of course. When I left Korea, I already considered myself Christian. The world was already divided into Christians and non-Christians for me. So when I came to Vietnam, I immediately started looking for a church I could go to.

Father George: There are more Catholics than Protestants in Vietnam.

Anna: Yes. However, as I wasn’t familiar with Catholicism, I didn’t look for Catholic communities. At that time, I didn’t even know about other Christians. For me the world consisted of Protestant Christians and non-Christians. During the tenth grade at school, I met an American girl. She was the only believer in the school. Her parents were Protestant missionaries in Vietnam. Their family had been doing missionary work for a long time. They lived in Kyrgyzstan for 10 years, building churches and preaching. She became my best friend, and as I never kept close contact with my relatives, I became a part of her family. These Protestant missionaries came as a team consisting of several families; they learned the local language, got to know the locals and told them about faith and God. They gave away Bibles. I helped them.

Father George: How successful is the Protestant mission in Vietnam? Are people interested in their teachings?

Anna: When I met them, they were just starting, so I don’t know what they have achieved at this point. These people do their missionary work very quietly and secretly…

Father George: …not to attract attention?

Anna: Yes, not to attract attention of the government agencies. First, the missionaries meet you. Then they continue preaching in their homes. They do not preach in the streets and don’t hand out flyers, because in Vietnam such things are not welcome.

Father George: Not only in Vietnam—the situation is the same in many Asian countries. It is believed that foreigners cannot be involved in missionary work without official permits. However, such official permits are issued to very few people. In Vietnam, they probably don’t ever issue them to foreigners. So any missionary work by foreigners is in fact illegal. Naturally, these precautions taken by American missionaries are understandable.

You mentioned that most of your fellow students in Vietnam were atheists. Did you experience any pressure from them? Did they know that you were Christian?

Anna: Yes. However, I grew up in a family without any boundaries and discipline; you can even say that there was no upbringing. My mother is a very religious Buddhist. She strictly observes various rituals, makes sacrifices, observes Buddhist Lents, reads prayers, etc. When I became Christian, she at first thought, “It is strange, of course, but that is okay.” In Vietnam, I mostly communicated and socialized with believers. As my contacts with other people were few, I did not feel any pressure. After few years, I was used to the Protestant environment, these people and their belief system.

I visited various Protestant churches in Vietnam. There are Korean, Vietnamese and international communities there. I did not go regularly to any of them. For some reason, I didn’t always like it in these churches. I went there mostly to socialize with people. I liked the fact that these people have some principles. I probably liked the people in the church rather than the Church itself.

That was my life before Orthodoxy, before I came to Russia.

Father George: Did you come to Russia to continue your studies?

Anna: I wasn’t going to study in Russia. It happened unexpectedly. I graduated from an American school and thought that I would continue studying in USA or another English-speaking country. This would be much easier for me. But one of my friends suggested that I should come to Russia—just come there for few months, look around and take some Russian language courses. So by some kind of miracle, after 4 years in Vietnam I found myself in Ryazan. I didn’t even know about this city. I came there last year.

In Ryazan, I continued going to Protestant churches at first. I was very surprised to see how many churches there are in Russia. In my view, Russia was a non-Christian country where there were not any Christians. For some reason, I had this stereotype. I knew that my friends were missionaries in Kirghizia, in the Soviet Union, and probably because of that, I thought that Russia was a non-Christian country.

Father George: Of course, if missionaries are coming here to tell us about Christ, this means that from their point of view we don’t know about Christ here. Indeed, many Protestant missionaries from the U.S. and even Korea came to Russia in the 1990-ies, trying to preach Christ to us as if we were some wild tribes that never heard of Him. Well, every other church here is more ancient that the denomination that sent those missionaries!

Anna: I didn’t know that, of course. I always thought that I should look for good people and friends in the church. So when I came and was quartered in a hostel, I immediately started looking for a Protestant community to find somebody to talk to. It was God’s will that in the hostel I shared the room with a Catholic from Italy. I didn’t even know what Catholicism was. I kept on going to Protestant churches, but because I lived with a girl who seemingly was a Christian, but somehow different, I started thinking about the reasons why. Why is she a little different? We believe in Christ and go to church too, but I saw that there were differences. However, I didn’t know what the differences were and I was curious. So I started going with her to their small home-based Catholic community. The priest was from Slovakia and the parishioners were mostly from Africa. It was very odd. I came to Russia, but here I am sitting with a Slovakian priest and people from Italy and Africa and singing in French. It felt very strange.

I learned about Orthodoxy when I was living in Ryazan. I went to the Orthodox church for the first time. I started to understand some things and read some literature. At first, I thought that the denomination was not important. This is very typical for Protestants to think that all Christians will be saved and that if you have faith in Christ you are already saved. So I didn’t think anything bad about Catholics or Orthodox. I thought, “They are somewhat strange, but if they believe in Christ, they will probably be saved. So what’s the difference? It doesn’t matter.” I went to different churches in Ryazan, including Baptist and Mormon churches, although I knew that most Protestants do not consider Mormons to be Christians.

Father George: Yes, they have their own “holy scripture” and their own American prophets.

Anna: There was a moment when I started to doubt the integrity of the Protestant denomination. The thing is that I didn’t limit myself to going to one Baptist church only. I went to almost all churches in Ryazan. I wanted to see everything. There were quite a few Baptist churches, but as I learned later, they belonged to different unions. There is a Union of Evangelical Christian Baptists of Russia and an International Union. Both are Baptists, but I understood that even two Baptist churches in one city couldn’t agree on what they believe in and how to understand the Holy Scripture. From that moment on, I started thinking, “Something is wrong here. Why can’t we agree? Why is everybody thinking in their own way?”

Father George: Our Lord Jesus Christ said about His disciples,

“That they all may be one” (John, 17:21).

And the situation you describe is obviously lacking this oneness.

Anna: Yes. This was one of the main aspects that helped me figure everything out.

 

Part Two – Figuring Things Out – An Interview with Anna Dao Bin, Vietnamese Orthodox will be published tomorrow

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